White Trash: The 400-Year Untold History of Class in America by Nancy IsenbergIn her groundbreaking history of the class system in America, extending from colonial times to the present, Nancy Isenberg takes on our comforting myths about equality, uncovering the crucial legacy of the ever-present, always embarrassing––if occasionally entertaining––poor white trash.
The wretched and landless poor have existed from the time of the earliest British colonial settlement. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds.
Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery.
Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity.
We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.
Mac and Charlie: White Trash
Sign in. Get a quick look at the the week's trailers, including Villains , Countdown , Like a Boss , and more. Watch now. After getting denied from the local pool club, Mac and Charlie aim to fix up an abandoned pool in order to beat the heat wave. Meanwhile, Dennis and Dee try to beat the heat in a more 'dignified' and 'upper-class' way.
Mac and Charlie try to fix up an abandoned pool in order to beat the heat wave; Dennis and Dee try to beat the heat in a more 'dignified' and 'upper-class' way. Mac and Charlie are trying to get into an exclusive swim club. They talk about the terrible heat wave Philly is having.
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"Mac and Charlie: White Trash"
The origin of ‘white trash,’ and why class is still an issue in the U.S.
Top definition. A derrogatory term for very poor white people. A racist epithet, not because it specifies race, per se , but because it implies that unsophisticated , disadvantaged white people require special distinction as such to differentiate them from your average poor, huddled masses yearning to be free. People described as "white trash" tend to be more overtly racist than most, because their very lives prove the fact that you don't have to be black or hispanic to be underpriveleged. They blame non-whites and reverse racism for their oppression There's trash Some folks you 'spect to be lazy good-fer-nuthin crooks.
White trash is a derogatory American English slur referring to poor white people, especially in the rural southern United States. The label signifies a social class inside the white population and especially a degraded standard of living. The term has been adopted for people living on the fringes of the social order, who are seen as dangerous because they may be criminal, unpredictable, and without respect for political, legal, or moral authority. In common usage, "white trash" overlaps in meaning with " cracker ", used of people in the backcountry of the Southern states; " hillbilly ", regarding poor people from Appalachia ; " Okie " regarding those with origins in Oklahoma; and " redneck ", regarding rural origins; especially in the South. Scholars from the late 19th to the early 21st century explored generations of families who were considered "disreputable", such as The Jukes family and The Kallikak Family , both pseudonyms for real families. In the popular imagination of the midth century, "poor white trash" were a "curious" breed of degenerate, gaunt, haggard people who suffered from numerous physical and social defects.
A few weeks after the election of Donald Trump, a veteran British politician told me about visiting a multi-ethnic primary school. Everyone got to work, except one kid — a white boy. We are now comfortable with hyphenated and minority identities — black British, Asian-American, disabled, Welsh, gay — but instinctively uncomfortable about majority perspectives. You can afford to laugh it off. By the rules of polite society, they are certainly not allowed to be proud of being white. They are subject to the pressures of intensifying inequality across much of the developed world, and yet inherit the advantages of language and integration. Some have become quite rebellious.